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mile stones Reflection Off star Gate


Doctor Who; Nikki Bell  /star gate is multiverses by Pandora's box was star fox resulted ./,

From Nicole Smith


Star Gate Multiverses  zodiac  Xīlà yǔ    希臘人 Greek .. Porta stella+ kā, like + 'ēl, God; see ʔl i is eye in See NO evil, Hear No evil. Say NO evil. @ Doctor Who has The Star gate a ring of link in between Worlds. ,

The Forty Thieves — likely named after Ali Baba and the Forty Thieves — were formed in 1825 and alleged to be the first known and oldest New York City criminal street gang. The Thieves consisted primarily of Irish immigrants and Irish Americans who terrorized the Five Points neighborhood of 19th century Manhattan.

40 thefts grand thefts auto knights of Emory .,,

Jesus ( c. 4 BC – AD 30 / 33 time line/ mile stones ), also referred to as Jesus of Nazareth or Jesus Christ, was a first-century Jewish preacher and religious leader. 

But it Habits a  leaderships., 

 Jesus Cultures and cults ..

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No value in the idea of a 6 figure Empire of Dots.

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Ancient China

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Start date2 BC
End date220 AD 

LoLo Doby is feeling chill.

Turns out some of the stuff I was studying about how the Mormons say that there was a connection to why the Five Civilized Tribes Choctaw Chickasaw Seminole Creek and Cherokee have Hebrew features curly hair unlike a lot of other tribes also shares a lot of the same words like Yahweh that was presented from God to Moses in the OT this is some really interesting interesting Theology and it turns out somebody was studying it before I noticed it is interesting stuff still this is not the path of the most important least the good Lord puts it on your heart and a big way to study but this is a long and crazy one awesome interesting all the above I'm kind of very happy that it was being looked into and studied by more people and it wasn't just something I stumbled upon thank goodness that was a little bit nervousness.
ABSTRACT
Matthew W. Dougherty: “Land of the Jewish Indians: How the Hebrew Bible Made Race
and Territory in the Early United States”
(Under the direction of Laurie F. Maffly-Kipp)
This project traces the rise and fall from 1790-1850 of the idea, once popular in the
United States, that Native Americans were descended from Ancient Israelites. White
evangelicals, Native Americans, American Jews, and early Mormons all told “Israelite Indian
stories” to intervene in the contest over land in North America. Their stories staked divinely-
backed claims on “promised lands” in North America. In the process, they re-drew or
disrupted racial boundaries by suggesting unlikely bonds of kinship among Native
Americans, white Protestants, and Jews. In aggregate, these stories show that a broad swath
of Americans, not just white proponents of the nation’s “manifest destiny” to rule the
continent, used Christian motifs to understand and debate the future of this expansive empire.
This project, therefore, clarifies the links between religion and empire in the early United
States. In contrast to studies focusing on the religious and political theories of white elites
alone, it demonstrates that a broad range of Americans of multiple races, classes, and
confessions used religious narratives and Christian theology understand life in a colonial
society. For those who told them, Israelite Indian narratives forged new political alliances
and dramatized the crises brought about by white Americans’ appropriation of American
Indian land.
Smith Smith
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